Ibrani 3:1

Jesus and Moses

3:1 Therefore, holy brothers and sisters, ¹  partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, ² 

Ibrani 4:14-15

Jesus Our Compassionate High Priest

4:14 Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession. 4:15 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

Ibrani 5:5

5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, ³  who said to him, “You are my Son! Today I have fathered you,” ⁴ 

Ibrani 5:10

5:10 and he was designated ⁵  by God as high priest in the order of Melchizedek. ⁶ 

Ibrani 7:26

7:26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

Ibrani 7:28--8:1

7:28 For the law appoints as high priests men subject to weakness, ⁷  but the word of solemn affirmation that came after the law appoints a son made perfect forever.

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ⁸  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ⁹ 

Ibrani 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Ibrani 9:11

Christ’s Service in the Heavenly Sanctuary

9:11 But now Christ has come ¹⁰  as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

[3:1]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:1]  ² tn Grk “of our confession.”

[5:5]  ³ tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[5:5]  ⁴ tn Grk “I have begotten you”; see Heb 1:5.

[5:5]  sn A quotation from Ps 2:7.

[5:10]  ⁵ tn Grk “having been designated,” continuing the thought of Heb 5:9.

[5:10]  ⁶ sn The phrase in the order of Melchizedek picks up the quotation from Ps 110:4 in Heb 5:6.

[7:28]  ⁷ sn See Heb 5:2 where this concept was introduced.

[8:1]  ⁸ tn Grk “the main point of the things being said.”

[8:1]  ⁹ sn An allusion to Ps 110:1; see Heb 1:3, 13.

[9:11]  ¹⁰ tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.